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| SINAI: The Jewish Wedding |
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Sinai: where it all started.
Sinai: the mountain where Moshe ascended
to Heaven. Sinai: the site of matan Torah, the giving of the
Torah. Its place in history is firmly secured in eternity.
For it was at Sinai where the historic Divine Revelation witnessed
by the Jewish nation in its entirety occurred just fifty days
after their miraculous Exodus from Egypt. What is the significance
attached to this event?
It was at the foot of this mountain that
the chosen people pledged their commitment to G-d's will by
proclaiming their famous acceptance "naaseh v'nishma,
we will do and we will understand". The mountain was
surrounded by clouds, and amidst the fire and the thunder,
G-d spoke to his people.
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Their covenant and undertaking to fulfil the laws
of the Torah and dedicate their lives to mitzvah observance crowned
them a "Kingdom of priests and a Holy Nation".
The Sinai encounter in the bedrock of Jewish living.
For it affirms the divine origins of Jewish law and the intimate
relationship that exists between man and G-d. Indeed, the covenant
of Sinai is compared to an actual chuppah, wedding canopy with the
Children of Israel as the sinless, radiant and beautiful bride pledging
her faithfulness forever to her 'Bridegroom'.
The Torah is the ketubah, marriage contract. This
document defines the parties involved, their identity and lineage,
what they bring into their relationship, and most importantly, their
mutual responsibilities and commitment.
The divine instruction in the Torah laws call for
man's moral accountability by imposing a religious life of obedience
and meaningful living on mankind. The Torah laws were the inspiration
for much of the legal systems in the Western world today. The Jew
flies the banner of a moral existence, proclaiming the existence
of G-d and that man has to conduct himself accordingly. That mankind
has a code of living and is more than just a beast subject to animalistic
instincts is part of the legacy and yoke conferred by Sinai.
Sinai is the ladder that enjoins man to imbue his
existence with spiritual meaning, to ascend the ladder and reach
out to G-d. Interestingly, the numerical value of the word "Sinai"
is the same as "sulam, a ladder" (130).
This is one of the causes for the name "Sinai"
that is related to the Hebrew word sinah, hatred of the Jewish people
that went out from there to the nations of the world". Their
enmity has to do with the responsibility and commitment that Sinai
confers upon mankind - drawing G-d and holy living into the equation.
Jewish marriage is one of kedushah, the holiness.
When the relationship between man and woman is as it should be,
the Divine Presence descends from heaven and rests on their home.
This duplicates ho the Divine Presence similarly descended to rest
on Sinai in the giving of the Torah.
Throughout the wandering in the desert, the Children
of Israel encamped around the Sanctuary where the Divine Presence
was in residence, in the same manner as they had encamped around
Mount Sinai. Indeed, the sanctification at Sinai was carried through
in the Sanctuary where the experience of the Divine Revelation -the
intimate presence of G-d and holiness- was perpetuated by dwelling
within the Jewish camp.
Sinai is the celebration of the marital relationship
between Israel and their Creator - the most beautiful Jewish wedding.
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